William Shakespeare
I Write Like by Mémoires, Mac journal software. Analyze your writing!
July 15th, 2010 § 0
I Write Like by Mémoires, Mac journal software. Analyze your writing!
June 30th, 2010 § 1
People pray to their deity, or ask intercession of a saint or representative spirit, when they no longer possess control or understanding of a painful situation. I completely understand the desire to do this. In order for this activity to have any benefit, however, at least one of two things have to be true: 1)The recipient of these invocations has to exist and be endowed with the power to grant the request, and/or 2) the suppliant needs to believe absolutely that the result of his plea is the will of the godhead that they hold as supreme. For me, therefore, this type of relief is not an option, and in some ways I am saddened by its absence. What do I do, then? I take my meds regularly. I trust in science. I offer love and care to those who suffer. (I am trying to do this even for myself.) I try to make right decisions when the decision is mine to make. I try (but mostly fail) to not obsess about the things over which I have no control, and to focus instead on those over which I do. I cry a lot. I allow others to be a strength to me.
*pause*
More amusingly, however, if I may distract my mind with something I have noticed over the last month or so, I would like to posit that I, along with many others, have begun to pray in a new and different way. I don’t know if it grew out of celebrity worship or from an innate(?) belief in the healing power of well-wishes, but it seems that the various social media venues have become conduits for modern kurushii toki no kamidanomi. I have, and have seen others, tweet or FaceBook-comment celebrities in order to get them to acknowledge or address some charity event, catastrophe, or even sick friend, relative or pet. Obviously, when spreading the word has a direct correlation to the amount of assistance a cause will receive, this is an understandable petition. Those of us, however, who simply want to hear, say, Neil Gaiman wish our ill loved one well, must have some other motive. As I can only speak for myself, I can say that in my case, the use of my own despair and the pain of my pet to garner some new proximity to fame is not reason in the slightest. I cannot think that of most people, really, if their anguish is true. That, then, leaves the idea, amorphous though it may be, that obtaining this blessing from a person you hold as a role model or personal source of inspiration will somehow work a kind of magic… Are we really that in need of gods? Reading what I’ve written, I can tell you with certainty that my cerebral mind scoffs at the idea. My sad little raised-Catholic inner monkey, however, knows that anyone who can create stories or art or music or humor that moves me must be able to help somehow. A nod on twitter as the new papal wave or portent? A saved re-tweet as a modern relic, and backups as reliquaries?
I need a nap. I need a nap with all my peeps and furbabies around me. Thank you to everyone who puts up with my drivel.
June 27th, 2010 § 0
Today, inspired both by Essers and the Luciferous Logolepsy site, I have come up with a term for “sleep-tweeting”:
somnipipilation: made from Latin roots for sleep — “somnus” and twitter — “pipilo”
I will see it soon in the OED, I’m sure. :D
June 27th, 2010 § 0
A while back, almost near-quarter-century of Old Bailey doings were put online for historical lookie-loos like myself to peruse. As with most web-gems found, I end up forgetting about it and re-finding it, and in a fit of re-found joy, I spent a while with it the other day. I am always amused (minus the sadness of people having to hide or suffer, natch) at cases that include enough subterfuge and under-the-table dealings to make a novel, such as the case of Messrs John Bowes and Hugh Ryly, first charged with and then, after much effort, acquitted of sodomy. The type that caught my attention this time, tho, were cases of infanticide that only seemed to result in penalty if the child was a bastard, due to what was often referred to in these records as the Statute of King James. The statute seems to classify as murder either the killing of a bastard child, or the stillbirth of a child where no midwife or other assistance was called. As quoted in Murder in Shakespeare’s England
By Vanessa McMahon:
Such defences relied on a sympathetic jury to be effective. Not all juries were willing to hear extenuating circumstances, as a printed text from London in 1673 illustrated. A midwife and surgeon judged a servant girl’s infant to be stillborn:
but the law doth pronounce in such cases, by a statute of the 21th of King James, That if any child be unlawfully begotten, and be born dead, without one witness at the least, and concealing the same to hide their shame (or words to that effect) it shall be accounted as murder, so this woman being delivered of a bastard child (by her own confession), and concealing the same, the Jury found her Guilty of Murder.
Simply stated, then: a woman who gave birth unaided to a bastard, and loses it, could have — at the whim of a jury or judge — been found guilty of murder and put to death. One poor woman was denied help and turned out of her lodgings, only to give birth in the street. When the child died, she was found guilty of murder and put to death. Her case was not an isolated one, with some less sympathetic juries convicting women whose stillbirths were simply under-attended of murder. Even more curious, however, was the loophole King James opened for some women who, upon being able to prove (or fabricate proof of) a husband, were acquitted of murder, even when there was a baby’s corpse to hand. Mary Naples, for example,
was Indicted for Murthering her Male Infant , but it being proved she had a Husband, it was not comprehended in the Statute of King James, provided for the preventing lude women from Murthering their Bastard Children, so she was found not Guilty .
The case of Ann Price could have been judged either way by a modern jury, but should her attempts to get help have been proven true, hers too is an abominable case, resulting in her execution. Of course, there were also simple cases of verifiable infanticide, but without the benefit of diagnoses like post-partum depression or other mental illnesses. Here is one chilling example:
A wench was Condemn’d for murthering her Bastard-child . Being suspected by her Mistriss, and examined, she freely confess’d that she had put it into the House of Office, and that it crying, she pusht it down with a stick.
I know my fascination with all this seems odd to many, but I can’t help it. What with Old Bailey records from 1674 to 1913 freely available, and now newly added Ordinary of Newgate’s Accounts for the period from 1676 to 1772, I will be able to hide in crime for a long while longer.
June 9th, 2010 § 0
@fablor posted a link on twitter to the lost dog ad found after the jump. It can be read, for now, on craigslist, but I had to make sure the text was saved somewhere, as it truly is the best lost dog ad I have seen in ages.
» Read the rest of this entry «
May 31st, 2010 § 0
I got caught up in the iPhone “game” WeRule for a while, enchanted by the idea of building my own town, especially one with a Medieval theme and dragons. As a child, my brother and I would draw our own detailed island maps on graph paper, and I hoped that this “Farmville”-like app would provide a similar feeling of omnipotent creativity. It lasted longer for me than did Farmville, probably because it is not associated with the time-suck that is Facebook. (Yes, I am on facebook, partially for work, and partially to more easily keep in touch with people who live far away, but I would honestly be just as happy if everyone was on Twitter so there would be no FB app pollution in my snippet-based correspondence.) I farmed and ran my businesses, grew my holdings and watched clouds float prettily by. I even started ordering goods and services from neighboring “towns”, and fulfilling similar orders. My kingdom, at the time of its demise this afternoon, was a sizable one. Why, then, did I stop? The disillusionment came in small increments:
I have, instead, pulled out an old notebook and some crayons. Anyone want to make maps with me?
May 1st, 2010 § 2
I know I am not alone in my fear of clowns, and I am also aware of this fear’s irrational nature, especially since I 1) have never seen Stephen King’s It (and love Tim Curry enough to negate that movie’s creep factor even if I had), and 2) had spent quite a bit of my childhood as a friend of lovely clowns, one of whom I hope takes no offense at this revelation of my fear. Personally, I chalk it up to a mix of uncanny valley taint and the clowns’ faces being painted with discomfiting levels of exaggerated emotion. Someday, when I have the time, this not-uncommon fear might make an interesting research topic.
This post, however, is about something else from childhood that didn’t begin to scare me until adulthood, but which disturbs me far worse than clowns, and, I believe, for more and better reasons: the ice cream truck. Am I alone in this, I wonder? Here are some of my reasons:

April 30th, 2010 § 0

photo credit: ecstaticist
Why? Because I love moss, and because I wanted to test the PhotoDropper plugin.
April 30th, 2010 § 0
I will not be able to go to K’zoo this year, but I will someday. I will, however, thanks to my friend, Jincy, be celebrating Mr. Chaucer’s newest book from my cubicle. Congratulations, Chaucer blogger, whoever you are!